Since the mid-Nineteen Eighties, several Indian ladies novelists have enriched mainstream English literature with tales of educated, middle-class, Indian women migrating to and settling in North America. The novels assert that by migrating to North America, the protagonists were able to find ‘freedom’. In this paper, I query whether or not international migration essentially results in ‘freedom’ for this cohort of Indian girls and argue that it their histories and experiences of subjugation and emancipation usually are not essentially in binary opposition, and that there may be a space for multiplicity. Based on their altering power positions, the respondents were placed concurrently on the centre and at the margins in their own houses, at work and on the places of socialisation.
Bucket List goals for all times after lockdown, from the dazzling plains of Antarctica to a treehouse in Botswana
A burgeoning cross-disciplinary literature signifies a move towards diversifying understandings of the meanings of ‘house’. While earlier work has considered meanings of homelessness, attempts to advance understandings of the relationship between house and homelessness have been sporadic.
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Supports in navigating aggressive housing markets are needed to handle the role that residence performs in HIV therapy adherence. For millennia, the picture of Penelope sitting by the fireplace and weaving, saving and preserving the house while her man roams the earth in daring adventures, has defined considered one of Western cultures fundamental ideas of womanhood. Many other cultures traditionally and right now equate ladies with house, anticipating women to serve men at residence and sometimes stopping them from leaving the house. If home and residential imply the confinement of women for the sake of nourishing male projects, then feminists have good reason to reject home as a price.
The neo-liberal financial policies, which were instituted in Uganda within the late Eighties, opened up the inventive economy centered on urban artistry and cultural innovation. As a result of free flow of world cultural ideas, local inter-ethnic human migration, and actions of dance traditions, city youth creatives have carved out creative areas in city areas to create a metropolitan dance aesthetic, which is neither nationwide or ethnic. Urban meets traditional are months dance workshops which might be conducted in some venues within the city where the youth learn ethnic dances from local master lecturers of those dances. The youth then fuse this dance materials with methods and actions of dance varieties similar to hip-hop, dancehall and Afro-house to create new kinesthetic cloth as individuals and a neighborhood.
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