Recruitment was targeted towards individuals dwelling in single room occupancy housing who had beforehand reported low remedy adherence. Interviews had been co-led with a peer research assistant, and centered on housing conditions, drug use patterns, and HIV administration. Interviews had been transcribed, analyzed thematically, and interpreted by drawing on ideas of house and place-making. Results The capacity to exert control over housing environments contributed to members’ perceptions of residence by fostering emotions of security and allowing for creation of personalised house. Participants readily recognized the significance of housing stability and high quality in sustaining health (e.g. food storage, pest-free), including HIV care.
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Grand Designs operates as a robust discursive and materials web site of symbolic values and practices of home-making. This chapter examines the ideas of home as presented in this system, and the methods by which these ideas are mobilised in the work of home-making. This chapter is thinking about how house-making relates to values and notions of homeownership, taste, personhood and place.
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But it is troublesome even for feminists to exorcise a optimistic valence to the idea of residence. We often look ahead to going home and invite others to make themselves at home. The revelation of homesickness factors to a singular wrinkle on this in any other case nomadic tale. Despite an overtly transhumant and opportunistic style of housing development, a sentimental connection to position stays on the coronary heart of Chuuk tradition.
It’s raining heavily once more in Atlanta, and the soothing sound of heavy drops hitting in opposition to the roof and home windows brings to mind the language of home and home. Both the phrases “house” and “home” found their means into modern English from the Proto-Germanic. Khusan, for “house” was turned into hus with Old English, and stems from the verb “to cover.” Both words suggest shelter, which explains the use of the term “disguise” to imply animal pores and skin. While many animals are at home of their skin, throughout our evolution, humans have developed places that transcend shelter; we’ve made properties.
Since the mid-Nineteen Eighties, a number of Indian girls novelists have enriched mainstream English literature with tales of educated, center-class, Indian ladies migrating to and settling in North America. The novels assert that by migrating to North America, the protagonists have been able to find ‘freedom’. In this paper, I question whether or not international migration necessarily results in ‘freedom’ for this cohort of Indian ladies and argue that it their histories and experiences of subjugation and emancipation are not essentially in binary opposition, and that there could also be a space for multiplicity. Based on their changing power positions, the respondents have been placed concurrently at the centre and at the margins in their very own homes, at work and on the places of socialisation.